Photo by Alastair Muir
Medea – Footnotes
The Footnotes to our episode on Medea include further observations on the danger a woman like Medea represented to the men of ancient Athens, and the emotional experience Greek tragedy exacts.
A dangerous woman
During our podcast Edith Hall described the society in ancient Athens as one where women lived very circumscribed lives, restricted largely to their domestic dwellings and duties. Any threat to the stability of marriage and its purpose of perpetuating the male line was especially feared. It is no wonder therefore that Medea’s unrestrained energy and courage were distrusted, even feared. Her independence of mind and her intelligence mark her out as a serious threat, as she herself opines sardonically to the women of Corinth in the chorus:
Women of Corinth
Don’t teach your daughters to think for themselves,
They’ll encounter nothing
But suspicion and mistrust. And:
No man in his right mind
Should teach children to be clever.
No point in being cleverer than the next man.
People don’t like it.
Kreon believes that Medea is a witch, with dark and magical powers. In fact as it turns out, he was not far wrong. As Edith pointed out, there was also a general view propounded by Aristotle that women were less capable of ethical thought than men, and must therefore be controlled and contained, else left ungoverned they may wreck havoc in the civil life of the city.
Medea is also feared because she is not Greek. She is from an “uncivilised place”, as Jason describes her homeland, and when he discovers what she has done to their children he rages that:
No Greek woman would have done it.
Yet instead of one of them I deigned to marry you.
An animal, not a woman,
A savage, some prehistoric monster.
The play is therefore a cautionary tale for the men of ancient Athens, to beware immigrants – xenophobia is a Greek word after all – and even more, an unfettered woman.
Suffering and Catharsis
Aristotle may not have got it right about the ethical capacity of women, but his ideas on what defined dramatic tragedy are more enduring. In his Poetics he suggested that suffering was an essential ingredient of tragedy, and that as an audience we must feel both pity and fear: pity for the sufferer and fear that it could happen to us. On both counts Medea succeeds. We certainly feel Medea’s anguish, and while we may remain confident that we would not kill our own children, we do recognise the misery and rage that can overcome our reason when we have been deeply hurt. As Edith has said about the play: “It looks suffering and human misery directly in the face – it is unflinching.”
How are we able to watch such terrible agony? Aristotle would point to the act of catharsis, by which we purge our own emotions through vicarious engagement with the drama. While we are emotionally drawn in to the suffering we are witnessing, we are simultaneously still conscious of the artifice of theatre, which makes it just about bearable to watch a mother murder her own children on stage. In fact as Edith pointed out paradoxically this may also make it harder to watch. We have no power to intervene to help the characters on stage who are suffering or in peril. This is the sweet torture of great drama.
113 – Arcadia by Tom Stoppard
Published 24th August
Tom Stoppard’s 1993 play, Arcadia is viewed by many as his finest play, renowned for the breadth of its intellectual interrogations and its formal invention. The play is a structural masterpiece of ideas, as well as a teasing detective story, joyous comedy, and emotionally rich exploration of love and loss.
As we record this episode a wonderful new production of Arcadia is playing at the Duke of York’s theatre in London’s West End, following its acclaimed run at the Old Vic theatre earlier this year. I am delighted to share the challenge and the pleasure of exploring Stoppard’s dazzling drama with the director of the new production, Carrie Cracknell.
112 – Glengarry Glen Ross by David Mamet
Podcast: Play in new window | Download
Follow the podcast Apple Podcasts | Spotify | Amazon Music | Android | iHeartRadio | TuneIn | RSS | Follow the podcast
David Mamet’s modern American classic, Glengarry Glen Ross, is a blistering commentary on the cut-throat reality of the American dream, and its poisonous impact on those who have bought into the myth and machismo of that dream. The play had its world premiere in the small Cottesloe theatre at the National Theatre in London in September 1983, and was first performed in New York the following year, winning the Pulitzer Prize for Drama. Mamet also wrote the extended screenplay for the star-studded 1992 film version.
As we recorded this episode a new production of the play was playing at the Old Vic theatre in London, with an all-female cast. This is a particularly provocative idea, because one of the primary themes of this play is masculine identity, and the salesmen in this Chicago office do not hold back in their display of machismo.
To explore Mamet’s unflinching slice of 1980s dog-eat-dog capitalism, I am joined by arts journalist Mark Lawson.
111 – The Resistible Rise of Arturo Ui by Bertolt Brecht
Podcast: Play in new window | Download
Follow the podcast Apple Podcasts | Spotify | Amazon Music | Android | iHeartRadio | TuneIn | RSS | Follow the podcast
Bertolt Brecht’s ‘gangster spectacle’, The Resistible Rise of Arturo Ui, is both an exuberant and funny piece of theatre, and a chillingly topical political satire. Set in the 1930s Chicago of Al Capone, Brecht presents a parody of the rise of Hitler through the character of the gangster Arturo Ui. The play is a universal cry for vigilance against the rise of unscrupulous, populist leaders who threaten democratic societies and global peace.
As we recorded this episode a new production of the play by the Royal Shakespeare Company was playing in Stratford-upon-Avon, starring Mark Gatiss as the title character.
I am delighted to be joined by both the show’s translator, playwright Stephen Sharkey, and by Brecht scholar, Professor Tom Kuhn, to guide us through Brecht’s political parody.
The 2020 Theatre Diary – March
Before the theatres went dark this month I was lucky enough to see Caryl Churchill’s A Number at the Bridge, and spend more than seven hours in thrall to Robert Lepage’s Seven Streams of the River Ota at the National. Plus, some thoughts on what we miss when there is no theatre.
The 2020 Theatre Diary – February
Another great mix of shows this month, from Tom Stoppard’s new play, to Ibsen, Beckett and newer plays in smaller London venues.
The 2020 Theatre Diary – January
The January roundup included both classic plays, such as The Duchess of Malfi, Uncle Vanya and Three Sisters, as well as recent musicals Dear Evan Hansen and Girl from the North Country …












0 Comments